The Truth About Islam and Women (The Truth About Islam Series)
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According to certain hadiths, the apocalypse will come in stages. In the first, the world will be filled with injustice, and Muslims will be oppressed. Many Christians also await the Second Coming of Jesus, so this might sound to them like good news. But Islamic literature seems to suggest that Jesus will return to abolish Christianity and confirm the truth of Islam. Most of those who believe in them would also not have any sympathy for the ferocious, brutal Islamic State.
Yet Islamic apocalypticism is still a powerful force. The Islamic State just goes further by claiming that it is bringing the prophecies to life. Even aside from jihadist violence, Islamic apocalypticism often has negative consequences. He will be a wild donkey of a man. He will be hostile to everyone, and everyone will be hostile to him. He will live away from his brothers. It is located between Kadesh and Bered. Do all that Sarah is telling you because through Isaac your descendants will be counted.
But I will also make the son of the slave wife into a great nation, for he is your descendant too. He put them on her shoulders, gave her the child, and sent her away. So she went wandering aimlessly through the wilderness of Beer Sheba.
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When the water in the skin was gone, she shoved the child under one of the shrubs. Get up!
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Help the boy up and hold him by the hand, for I will make him into a great nation. She went over and filled the skin with water, and then gave the boy a drink. Tell me, you who want to be under the law, do you not understand the law? For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
But one, the son by the slave woman, was born by natural descent, while the other, the son by the free woman, was born through the promise. These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar. Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother.
But just as at that time the one born by natural descent persecuted the one born according to the Spirit, so it is now. But what does the scripture say? Therefore, brothers and sisters, we are not children of the slave woman but of the free woman. For Sarah to get a son, Hagar has first to get hers, i.
Recall Hegel's analysis of phrenonolgy which closes the chapter on "Observing Reason" in his Phenomenology of Spirit : Hegel resorts here to a metaphor which concerns precisely phallus, the organ of paternal insemination, in order to explain the opposition of the two possible readings of the proposition "the Spirit is a bone" the vulgar materialist "reductionist" reading - the shape of our skull effectively and directly determines the features of a man's mind - and the speculative reading - the spirit is strong enough to assert its identity with the utmost inert stuff and to "sublate" it, i.
The vulgar materialist reading is like the approach which sees in phallus only the organ of urination, while the speculative reading is also able to discern in it the much higher function of insemination i. The depth which the Spirit brings forth from within - but only as far as its picture-thinking consciousness where it lets it remain - and the ignorance of this consciousness about what it really is saying, are the same conjunction of the high and the low which, in the living being, Nature naively expresses when it combines the organ of its highest fulfillment, the organ of generation, with the organ of urination.
The infinite judgment, qua infinite, would be the fulfillment of life that comprehends itself; the consciousness of the infinite judgment that remains at the level of picture-thinking behaves as urination. A close reading of this passage makes it clear that Hegel's point is NOT that, in contrast to the vulgar empiricist mind which sees only urination, the proper speculative attitude has to choose insemination.
The paradox is that the direct choice of insemination is the infallible way to miss it: it is not possible to choose directly the "true meaning", i.
Where, precisely, is here castration? It is Sarah herself who is too powerful, bossy, and had to be humiliated through Hagar in order to get a child and thereby enter patriarchal genealogic order. This castration of hers is signalled through the change of her name, from Sarai to Sarah. Is, however, only Sarah castrated? Is also Abraham not castrated?
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